Category Archives: Theology

Disappointment and Boring Bible Study

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In the course of my ministry discipling other men, I’ve found no habit more difficult to pass along than Bible study. For some, sharing the gospel comes naturally. The extroverts dig right in. For others, confession becomes a habit of life that is a constant life-giving source. I can name off many that have become selfless servants, gifted encouragers, worship leaders, self-styled theologians or even the near-mythological oft-spoken-of “prayer warriors”.

Perhaps no habit of Christian discipline has left them all more frustrated than regular Bible study. Maybe you have been a part of a mentoring relationship or accountability group before where conversations enter the shame spiral when the question comes up: “How’s your time in the Word?” or “Have you been reading your Bible?” I sure have been.

There’s a lot of reasons that regular Bible reading is hard. Sin. Lack of proper past teaching. Laziness. Distractions.

But I think there’s an even bigger factor holding many people back from vibrant Bible study.

Disappointment.

Do you remember the first time you really got the gospel of grace? When you heard it like you had new ears and saw it like you never had eyes until just that very moment. When the gospel was so real and tangible that you felt like it was wrapping you up in a hug.

And they told you then that to meet with this God every day — the way to hear from God himself — was to open up your Bible. And so you did. At first it was ok, then really great and then it was a legal manual. Then it was chronologies. Then it was Tiglath-Pileser (who?) and exiles. Then it was prophecies in metaphors you didn’t understand, with backgrounds you didn’t know. Then your Study Bible made it less “hearing from God” and more “you better have that homework done before school.”

And you felt disappointment. I get it. You heard the famous preachers and teachers talk about their rich, deep times in the Word. You heard about tears and joy and being filled with the Spirit, and you thought that if you ever cried over those pages it was because of frustration and not filling, shame and not surprising joy.

Our disappointment tells us that when Beth Moore or Rick Warren, Billy Graham or John Piper, J.D. Greear or Kay Arthur open up their Bibles in the morning, the pages glow. A cloud of understanding—the shekina glory itself—descends upon them. They meet over those pages with God like Moses met with him in the tabernacle: face to face. They’re special and for them it’s always been that way. And what’s more: it is not and never will be for you.

Let me tell you something important: that’s not true. Bible reading isn’t a spiritual gift. It’s a spiritual discipline. These men and women, as well as every believer from the widow’s Sunday School class to the church fathers, have learned to love and revere the Bible through discipline. Paul knew this. He did not tell Timothy  “one day it will just come to you,” but “Train yourself for godliness.

Meet Disappointment with Discipline

In our Bible study, we will all have days where we feel as if we are hearing nothing and understanding little. We will all have days we are tempted to read Philippians again for the 32,413th time. Some days, we should give in to that urge. Above all, however, we need to press into the whole Word of God. Seek intimacy over newness. We need to refuse to come to the Word expecting something new, shocking, or entertaining. Instead, we need to come to the Word of God for God. Intimacy with God is the prize.

In those difficult times of Bible study, we need to follow the instructions of Jesus in Matthew 7:7-8:

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.

Ask. Seek. Knock.

There is no promise that the moment we ask, the instant we set our hearts to seek Him, or that when our hand is still upon the knocker that He will reply. But He will reply. Everyone who loves their Bible and loves time with the Lord in Bible study has gotten there through struggling, praying, seeking. There is no other way. Days where it seems the heavens are shut up are sowing for us a bounty of glory in ordinary, boring Bible study. We need to wrestle with the Word like Jacob wrestled with God: “I will not let you go unless you bless me.” We must train ourselves for godliness.

It’s hard. Anyone who says otherwise is lying. There’s a reason attack of the yawns happens when we sit down in front of the Word. There’s a reason everything else suddenly seems pressing and interesting. But if we will discipline ourselves to be in the word, what awaits us on the other side is glory. In 2 Corinthians, we read that when the covenant words (The Scriptures) are read that, “we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.” 

That’s why we press in. Intimacy with God in His Word changes us. When we discipline ourselves to look into His Word to see Jesus, the Word itself changes us more and more into his image. Jesus is on every page. It will take countless days, failed attempts, successes, frustrations, and joys. Over time, you will see the beauty of Bible study, because of your prolonged exposure to the beauty of Christ. That’s what we ask for, seek for, knock for: that by the Spirit we would see Jesus and become like him.

The pages won’t glow. But you might.

 

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory?” 2 Corinthians 3:7-8

 

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A Plan for Reading the Early Church Fathers

Ignatius. Clement. The Didache. The Shepherd of Hermas. Polycarp.

These may be names that you’ve heard.

In today’s church, it’s nearly guaranteed that these are men whose writings you haven’t read. The men were the noble leaders of the early church. Some of them were martyrs. Some, like The Didache, we teaching accepted by all, though not Canonical. The Shepherd of Hermas was the Pilgrim’s Progress of its time, though it likely carried even more weight than Bunyan’s great work. Those who wrote these works were persecuted. They were holy. They were imperfect.

Irenaeus

Irenaeus

I’ve often found myself wishing I knew the early church fathers writings better. When you ask who the ‘Fathers’ of the church are, often you will hear Augustine of Hippo, Athanasius, Gregory of Nyssa etc. Of course, these were fathers of the church. They were not, however, the Apostolic Fathers. The Apostolic Fathers were those who came only 1 or 2 generations away from the apostles themselves. It is widely believed that Polycarp was a disciple of the Apostle John himself!

Reading the works of such men is incredibly beneficial. It’s easy to get so narrow in my thinking as a 21st century post-Reformation Southern Baptist. It’s easy to get bogged down in logic. The fathers don’t think like I do. They don’t put emphases were I would put them. I find myself regularly rebuked as I read them. For example, their focus on the resurrection and ascension shames me when I so regularly forget to speak of these, opting instead of a cross-alone theology. The cross is our salvation, but so is the resurrection. Reading the fathers teaches me such things.

At the same time that I began to desire to know the early church writings better, I was told by one of my professors that practicing my Greek in a text I’m not familiar with would be helpful. Over a short period of time, I developed a 22 week reading plan for reading the church fathers a little at a time.

In this reading plan there are:

  • 3 short readings per week. No more than 10-20 minutes of reading at a time.
  • An optional 4-10 verses of Greek to translate.
  • No dates  given. Take it at your own pace!

The book that you should get if you want to do the plan is The Apostolic Fathers: Greek Texts and English Translations by Michael Holmes. This book has all of the letters compiled together with the Greek on the left page and the English on the right page.

You may be thinking, “I don’t need the Greek. I don’t read Greek. That’s a waste of my time!” I’d still advise getting that book in the hardback, but you can get the same English translations without the Greek in paperback by the same author here. [Note: if you get this version, my page numbers won’t match up. No worries. I included chapter/verse numbers.]

This is a great way to learn more about the Christian faith. Reading these would be a great activity for a small group or a reading club. I don’t agree with all they wrote. Not all of their interpretations are correct (nor are mine!). I do believe that, with a spirit of humility, I have a lot to learn from these men. You do,too. Happy reading!

Click Here for the Apostolic Fathers Reading Plan

 

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How the Gospel of Jesus Christ Creates True Flourishing

Complementarianism is often misrepresented and caricatured. If you’re reading this, you may not even know what that giant word means. Essentially, complementarianism is the belief that God created men and women to serve in equal but different roles in the home and in the church (contra egalitarianism or feminism).

Though not an extended verse-by-verse argument, I thought this short message from Russell Moore at the Council of Biblical Manhood and Womanhood’s National Conference, “How the Gospel of Jesus Christ Creates True Flourishing,” was a helpful summary of the view. Also, his talk serves as a corrective for some who think their chauvinism is Biblical.

I pray that God stirs you to study the issue for yourself with an open Bible and a prayerful heart.

More information about the Council of Biblical Manhood and Womanhood can be found HERE.

All of the CBMW National Conference videos can be found online HERE.

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